Rosarium Christus Rex Infernus

(Image: Get Behind Me Satan, Ilya Repin 1895)

To be performed on the standard Holy Rosary, to aid the goetic sorcerer in gaining the blessing of Christ; the greatest conjurer to walk the Earth, the King who conquered Hell.

[Alternatively; upon the Chaplet of the Dead, in remembrance of Our Lord’s 40 Hours in Hell]


Rosarium Christus Rex Infernus

Open with – the Sign of the Cross

On the Crucifix-

My Sovereign Saviour Jesus Christ, Son of the living God! Thou who for the salvation of all mankind didst suffer the death of the Cross; Thou who, before being abandoned to Thine enemies, by an impulse of ineffable love didst institute the Sacrament of thy Body; Thou who hast vouchsafed to us miserable creatures the privilege of making daily commemoration thereof; do Thou deign unto thine unworthy servant, thus holding thy Living Body in his hands, all strength and ability for the profitable application of that power with which he has been entrusted against the horde of rebellious spirits. Thou art their true God, and if they tremble at the utterance of Thy Name, upon that Holy Name will I call, crying Jesus Christ! Jesus, be Thou my help, now and for ever! Amen.

On the grouped beads – Immolated Lamb, be Thou a pillar of strength against the demons! Slain Lamb, give power over the Powers of Darkness! Immolated Lamb, grant favour and strength unto the binding of the Rebellious Spirits. So be it.

On the lone beads – Recite the ‘Offering of the Precious Blood’ followed by one Our Father, one Hail Mary, and one Glory Be

Offering of the Precious Blood

Eternal Father! we offer Thee the most Precious Blood of Jesus, shed for us with such great love and bitter pain from His Right Hand; and through the merits and the efficacy of that Blood, we entreat thy Divine Majesty to grant us Thy Holy benediction, in order that we may be defended thereby from all our enemies, and be set free from every ill; whilst we say, “Benedictio Dei omnipotentis, Patris et Filii et Spiritus Sancti, descendat super nos, et maneat semper. Amen.”

Our Father, Hail Mary, and Glory Be

(Indulgence of 100 days, Pope Leo XII, Oct. 25, 1825)

Closing Prayer

O Jesus, who dost live in Mary, come and live in Thy servants, in the spirit of Thine own holiness, in the fullness of Thy power, in the reality of Thy virtues, in the perfection of Thy ways, in the communion of Thy mysteries, – have Thou dominion over every adverse power, in Thine own Spirit, to the glory of Thy Father. Amen.

(Indulgence of 300 days – Pope Pius IX, Oct. 14, 1859)

Act Of Thanksgiving

Praise, honour, glory, and blessing be unto Him who sitteth upon the throne, who liveth for ever and ever. Amen.

Prayers sourced from the Grimoire of Pope Honorius and the Raccolta.

The Orison of the Instrument

“Lord make me an instrument…” -St Francis

Orison : Preparation.

Lord God Adonay, who hast made man in Thine own image and resemblance out of nothing! I, poor sinner that I am, beg Thee to deign bless and sanctify this water, so that it may be healthy for my body and my soul, and that all foolishness should depart from it.

Lord God, all-powerful and ineffable, and who led Thy people out of the land of Egypt, and has enabled them to cross the Red Sea with dry feet! Accord me this, that I may be purified by this water of all my sins, so that I may appear innocent before Thee! Amen.

When the operator has thus purified himself, he is to set about the making of the Instruments of the Art.

Conjuration of the Instrument.

I conjure thee, O form of the Instrument, by the authority of our Father God Almighty, by the virtues of Heaven and by the Stars, by the virtue of the Angels, and by the virtue of the Elements, by the virtues of the stones and herbs, and of snow-storms, winds and thunder: that thou now obtain all the necessary power into thyself for the pefectioning of the achievement of those things in which we are at present concerned! And this without deception, untruth, or anything of that nature whatsoever, by God the Creator of the Sun of Angels! Amen.

Then we recite the Seven Psalms, and afterwards the following words:

Dalmaley lamekh cadat pancia velous merroe lamideck caldurech anereton mitraton : Most Pure Angels, be the guardians of these instruments, they are needed for many things.

Source of above quotes: Grimorium Verum (public domain translation)

While primarily meant to be used for the consecration of the various tools used in the work of the Grimorium Vernum, the above charm can also be used on one’s self. Indeed this process not only serves in cleansing and empowering the witch who uses it so, but also aids greatly in the act of internalizing the ritual itself. As such I have begun to incorporate it into my practice on retreat days for my Catchehumane work within the ECCLESIA LUCIS ET UMBRAE.

I begin with a Three Souls Alignment, as taught by the Feri tradition of American Traditional Witchcraft, then proceed to drawing upon and cycling the Two Powers, as taught by the ELU.

Thus grounded, aligned, and empowered I create sacred space using the Rite of Light & Shadow, again as taught by the ELU. The circle cast and the gate between the worlds open, I proceed to an altar blessing, asperging and fumigating both the altar and myself. The area now prepared for work I consecrate myself to the Divine Mother, then proceed to a meditative period, again cycling the Two Powers.

I proceed to what is known in the Feri tradition as “making Kala.” Kala comes from the Hawaiian word meaning “to loosen, untie, or absolve”, and is used to transform negative energies and blockages within ourselves, as well as to reclaim the power that these blocks have “tied up” within our energy bodies. For the purposes of this devotion I focus on something within myself that I feel is a block to progressing in my Craft. This blockage is then ‘transfered’ into the water, turning it a murky color in my mind’s eye. The ‘sin’ then caught in the water, I shake the energy off, flicking my hands away from myself. I then begin to cycle the Two Powers within myself again. Once I can really feel them flowing within me, I pick up the cup, transfering the Two Powers through my hands and my breath as I utter the first prayer, cleansing the water within, seeing it clear and glow brightly in my mind’s eye. I drink the water, and feel it work its way through me as I breathe slowly and deeply for a few counts.

Thus prepared, I continue to cycle the Two Powers, and with my arms in the Orans prayer posture, I begin the Orison of the Instrument, enchanting myself. I typically experience a general lightness of being, physical sensations of energy coursing through me, and visions of cascading light.

Once completed, I typically spend a few minutes in meditation, then ground and close the ritual.

Peace! The charm’s wound up!

Many thanks to Michael Lux, the Gentleman Necromancer for his general encouragement and recommendation of incorporating both the Three Souls Alignment and the Kala Rite into my daily praxis. Blessings of Light & Shadow to you brother!

The Book of St. Cyprian: the Sorcerer’s Treasure

“Maybe there never was a a book so coveted and searched for, neither one which arose more passions and desires to be possessed…we are talking about the Book of Saint Cyprian, popularly known as Ciprianillo.” – El Libro der San Cipriano by Felix Castro Vicente.

The Black Books of Cyprian, many of which arose from Spain and Portugal, were popularized and spread throughout the New World. Their influence ranged from North America to as far south as Brazil and would come to influence a variety of practices from traditions found there.

However the Libre de San Cipriano: Tesoro del Hechicero is considered to be a talisman in of itself, in folklore merely by possessing it one can become a sorcerer. Indeed, a brujo friend of mine has commented often on the strange synchronicites that happen more often than not from happening to own the book or from begining a devotional relationship with the sorcerous saint. I shall offer an example from my own life.

I recently ordered Humberto Maggi’s translation of the Book of St. Cyprian (which among others, contains an English translation of Tesoro del Hechicero) and recieved it on a Wednesday, along with a package of Santisima Muerte supplies from a brujo friend. I went to show it off to my friends at the Botanica Macumba. They were unfortunately closed so I went up the street a bit to a different botanica to stock up on some needed supplies. I was close by a spot were black nightshade grows so I decided to go over there and see if I might harvest some to replant. This was a spur of the moment decision, I wasn’t really sure what I was doing nor actually equipped for it. Still felt like it was ‘the right time’ to do this so I went along with it.
I get to the spot, an abandoned lot. I find they have been doing construction to the lot, there’s a large dirt mound that catches my eye. I proceed to the nightshade, noticing an empty bottle of Miracle-Gro Liquid Plant Food I can put a cutting in to take home and do so. That dirt mound kept catching my eye however and when I wonder why aloud… crow cawed thrice. I go over and find sticking out of the mound an elder tree… well what is left one the leaves still green, the tree stubbornly clinging to life. Its Wednesday, the day of Mercury. The Grimorium Vernum calls for an elder wand cut in the day and hour of Mercury. I check my planetary hours phone app. It is not the correct hour, and I find myself lacking any offering for the tree spirit. A thought occurs and I speak it aloud “I could cut it to size in the day and hour of Mercury”, crow cawed thrice again. “This piece is the perfect size, it has two small branches growing out… I could offer to transplant those as a pact to harvest it now…” again crow cawed thrice. I went to work without hesitation, pulling dirt chunks out of the way, I get to the branch I wish to harvest and in the name of the Trinity by the power and intercession of San Cipriano I broke it off stating my promise to transplant the two small branches and transfer them to the wild one day if they made it to be strong trees.

Dual Faith Observance and Traditional Witchcraft

“To return to witches however, although there are obvious similarities with some of the modern magical practices carried out by Wiccans, most of the methods and techniques used by the old-time witches bear little resemblance to those used by today’s neo-pagan witches. Often the cunning folk practised dual faith observance and the charms, amulets, prayers and incantations they used invoked Jesus, the Virgin Mary, the Trinity and the company of saints. Psalms were used for magical purposes as spells and they still are in some modern traditional witchcraft circles. With the coming of the new faith of Christianity and the suppression of the ancient pagan religions, objects such as crucifixes, saints’ medallions, the host and holy water were widely used by folk magicians because they were believed to possess ‘virtue’ or magical energy and inherent healing power.

Christian symbolism was used in folk magic rituals involving psychic protection, counter-magic snd healing. Many of the old pagan charms were Christianised and some of the saints took on the earlier attributes of Pagan gods and goddesses. Sacred springs previously dedicated to goddesses for
instance were re-dedicated either to the Virgin Mary or to female saints such as Winefrede or Bride.

Healing charms replaced the names of pagan deities such as Woden, Loki and Thor with those of God, Jesus and the Holy Ghost. Many of the grimoires used by witches and the practitioners of folk magic also inevitably contained Judeo-Christian symbolism.

Some modern traditional witches still follow dual faith observance using the psalms for magical purposes, working with the company of saints and employing Christian imagery, symbolism and liturgy, often in a heretical and subversive way. The neo-Pagan witch speaks of ways that harm none, while the modern traditional witch – in common with the witches and cunning folk of the past – can both cure and curse as the need arises. Here the magic, while Christian, is undoubtedly authentic
rather than a romantic revival. Similar practices can be found in Vodou, Hoodoo, Santeria, Macumba, Ju-ju and Obeah in the Americas and in Africa. A Catholic model of the universe, including heaven, purgatory and the underworld, influenced Congolese acceptance and use of Catholicism in their magical practices, such as Palo Mayombe. It is just as useful in Western necromancy.”
– from the Testament of Cyprian the Mage by Jake Stratton-Kent

The Testament of Cyprian the Mage review by Frater Acher

Archaic Goetia and authentically ‘traditional’ witchcraft

“In other news, I’ll debate the relative virtues of Archaic Goetia and authentically ‘traditional’ witchcraft when someone clarifies how they differ.” -Jake Stratton-Kent

In defense of this argument, I present to you this treasure, first shared with me by my dear friend (and the ever knowledgeable) Sfinga of With Cunning & Command, LIBELLUS VENERI NIGRO SACER, The Consecrated Little Book of Black Venus. 6 chthonic spirits, ruled by a black Venus… this sounds rather Witchmother to me!
I’d also like to point out the prevalence of the Grand Grimorie and the Book of Saint Cyprian that are embedded within traditional Mexican brujeria.
The essay “Infernal Conjure Craft” by Chad Barber published in Conjure Codex I from Hadean Press is a fine example of how this works in practice.