Join Rev. Yuri M and Muerto Yamil for a discussion on this often misunderstood spirit.
“You should know, reader, that there are many creatures in which sorcery cannot penetrate on account of some prayer they might say everday at bedtime and as they rise.” – True Treasure of Black and White Magic; the Book of St. Cyprian, the Sorcerer’s Treasure translated by José Leitão
The open hours refer to particular moments in the day where the borders between the world of the living and the dead are most tenuous and spirits and demons are free to roam the earth. These hours are the four extreme moments of the daily trajectory of the Sun: Midnight, Sunrise, Midday, Sunset. In traditional folklore, not only do we find that it is at these times most forms of monstrous apparitions and otherworldly visitations appear, but that given their nature they have been traditionally elected as the most favorable for the performance of specific sorceries and maleficas.
The Luciferian Catholic could be said to draw their power from three sources; God, the Dead, and the Devil. As such the prayers for each open hour include one prayer for each.
Traditionally the prayers of the Trinities consist of 3 Hail Marys at Sunrise, to remind the faithful of the annunciation of the Archangel Gabriel to the Virgin Mary, and at Sunset, one third of a Rosary, that is one composed of five Mysteries. As such, we recommend Consecration to the Holy Mother at Sunrise, and the Rosarium Imperatrix Inferni at Sunset.
It is important that we also remember what St. Cyprian admonishes us of in the instructions attributed to him in the working book of Arthur Gauntlet:
“The Master must have firm faith And doubt not his work for he that Doubteth to obtain his petition Prayeth with his Mouth Not his heart.”
New Orisons for the Open Hours
For the Trinities (Sunrise and Sunset)
Prayer of the Open Hours of the Trinity
May the Holiest Trinity
Always accompany my steps,
And open friendly arms to me
In the hours of sorrow.
May the Eternal Father aid me,
And Jesus Bless me.
May the Spirit give me light
Against the Temptations of Hell
May I spend all of my existence
Always practicing good
And the Holiest Trinity
Guide me on Earth.
The Holy Trinity
Accompanies me my whole life,
Let it always keep me,
And have mercy upon my soul;
Oh Eternal Father aid me,
Oh Son bless me;
Oh Holy Spirit touch me
Protection, honor, and virtue;
Never let pride envy me,
Instead of evil let there be good
Accompany me always. Amen
Prayer for the Forgotten Dead
O merciful God, take pity on those souls who have no particular friends and intercessors to recommend them to Thee, who, either through the negligence of those who are alive, or through length of time are forgotten
by their friends and by all. Spare them, O Lord, and remember Thine own mercy, when others forget to appeal to it. Let not the souls which Thou hast created be parted from thee, their Creator.
May the souls of all the departed,
through the mercy of God, rest in peace.
Prayer of the Open Hour of Midday
Oh Virgin of the Holy Heavens,
Mother of our Redeemer,
Who, among women, holdest the palm,
Bring joy to my soul,
That moans filled with grief;
And come and place on my lips
Words of pure love.
In the name of the God of the worlds,
And also in the name of the Beloved Son,
Where the supreme goodness resides,
Always be praised
In this blessed hour. Amen.
Prayer for the Souls in Purgatory
O gentle Heart of Jesus, ever present in the Blessed Sacrament, ever consumed with burning love for the poor captive souls in Purgatory, have mercy on them. Be not severe in Your judgments, but let some drops of Your Precious Blood fall upon the devouring flames. And, Merciful Savior, send Your angels to conduct them to a place of refreshment, light and peace. Amen.
Prayer for the Open Hour of Midnight
Oh angel of my guard,
In this hour of terror,
Free me from terrible visions
Of the terrifying Devil;
Let God make my soul alert
From the dangers of temptation,
Away from me all bad dreams
And the oppressions of the heart.
Oh angel of my guard,
Ask the Virgin Mother on my behalf
To keep me from danger
While I live. Amen
Prayer for la Anima Sola
O languishing soul! The loneliest and most abandoned soul of Purgatory! I feel thy pain, I feel compassion upon hearing thy moaning and suffering, abandoned in this hard penitence, and I wish to relieve thy suffering and longing by offering thee all the good and decent works I may perform during my life, and all the pains I have endured, endure now and will endure in this life, so as thy faults may be paid to God and He may give thee His grace, and I hope that thou will do me the great help of requesting that His light clear my judgement so as I may follow His law, loving Him above all things and my fellow man like unto myself, so as in that way I may deserve His divine majesty and infinite mercy and salvation. Amen.
At Each Open Hour
The Prayer of the True Grimoire
ASTRACHIOS, ASAC, ASACRA, BEDRIMULAEL, SILAT, ARABONAS, IERAHLEM, IDEODOC, ARCHARZEL, ZOPHIEL, BLAUTEL, BARACATA, ADONAI, ELOHIM, EMAGRO, ABRAGATEH, SAMOEL, GEBURAHEL, CADATO, ERA, ELOHI, ACHSAH, EBMISHA, IMACHADEL, DANIEL, DAMA, ELAMOS, IZACHEL, BAEL, SCIRLIN; GENIU DOMOS!
O Lord God, Who art seated above the heavens and Who regardest the Abysses beneath, grant unto me Thy Grace I beesech Thee so that what I conceive in my mind, I may accomplish in my work: through Thee O God, the Sovereign Ruler of All, Who liveth and reigneth unto the Ages of Ages. Amen.
Commentary on the New Orisons
The Prayers of the Open Hours are sourced from O Grande livro de S. Cypriano ou thesouro do feitceiro as translated by José Leitão and are the inspiration behind this post. In his commentary to the book, José notes that given the place where these prayers are presented in the Book, that he believes they are meant to be practiced on a daily basis as so one may be spiritual fit and protected for the orisons and exorcisms that follow.
The Prayer for the Devil is from the Grimorium Verum, and is an interpretive reconstruction by Jake Stratton-Kent. Jake notes that this prayer is absolutely central to the system, intended to be recited multiple times a day in the lead up to the ritual conjurations. The times stated for these recitations are the open hours and are thus included here.
The Prayers for the Dead and Anima Sola The importance of these prayers is anchored in the traditional Roman Catholic eschatology that many of the Dead await the end times in Purgatory, stuck there until the remission of their sins or the second death of eternal damnation on the day of Judgement. Prayers said on the behalf of the souls in purgatory are a good work and show the virtue of caritas. The traditional prayer for anima sola contains an interesting clause and condition, that all the good works and prayers of the one praying it be given to the loneliest soul in Purgatory, thus essentially promising Anima Sola that you will take their place, but on the condition that once elevated that soul would extend prayers to God on your behalf. As we ask the saints to pray for us, now and in the hour of our death, so do we ask that of the rest of the Dead, whether in Heaven or in Purgatory.
For a deeper understanding of why this would be of benefit to a goetic sorcerer or Marian diabolist, we turn again to the Book of Saint Cyprian. Under the heading “Why God permits that the Devil torments His creatures” we find eleven reasons, the final is the most appropriate to this topic:
“So that these creatures may have their Purgatory in this world, and be confounded, seeing as from their evil so much good can be accomplished.” Occult Powers; the Book of St. Cyprian, the Sorcerer’s Treasure translated by José Leitão
These things together imply that prayers said on behalf of the Dead, whether known, forgotten or lone, preserve the soul of the sorcerer against the dangers their work exposes them to, because the very nature of their work, the conjuring and pacting with infernal spirits subjects them to the pains of Purgatory in this life. Thus irregardless of having given up their good works to the soul of another, they may still in good faith work towards their own salvation by the torments of the Devil.
Lucia was born in 283 to a noble family in the city of Siracusa, Sicily. Her father was a Roman, but he died when she was 5 years old. Her mother, Eutychia was of Greek origin. When Lucia’s mother became ill, she went on a pilgrimage with her mother, in 300, to Catania, to St. Agatha’s tomb to seek a cure for her.
Her mother was cured, and when Lucia saw this, she became a Christian, and took a vow of virginity, vowed her life to Christ, and gave away her dowry to the poor. Her mother, not aware of Lucy’s vow, offered her hand in marriage to a pagan young man. The groom became offended when Lucia turned him down, and took his case to Paschasius, the Governor of Siracusa, claiming Lucia was a witch. Paschasius tried to convince her to marry her groom, but she refused. Then he ordered her to be carried to a brothel, but she became so heavy that even oxen could not move her. Later she was tarred, put on the stake to be burned to death, her eyes were removed by the executioner, and she was stabbed with a dagger, yet she did not die. When the priest was called, she finally took her last breath. (Another legend says she plucked out her own eyes because a suitor admired them.)
Other than that, not much is known about her life. She believed in God and she died for her beliefs. In the 6th century, she was declared a saint, patroness of the blind and those with eye trouble.
Her name comes of the Latin word lux, which means light; therefore she is also remembered as a “bearer of light”. That is why her feast day was placed on December 13th, which at the time was the shortest day of the year. (With the change of calendars from the Julian to the Gregorian in 1582, several days were added, so that the solstice now occurs on December 21st or 22nd). Lucy the Lightbringer rules that longest night. It is considered an optimum time for magic spells, divination and spiritual activity. In Austria, Lucy’s Light is a folk name for second sight—psychic ability.
Was Lucy a martyr or a witch? We remember her as both, but in some folklore she is considered mostly a witch.
Her feast day is important during Advent but also popularly appears amongst several different folkloric accounts involving werewolves and witches. In Sweden the Santa Lucia’s night originated in an older tradition of Lussinata, the beginning of a 12 day period ending on Yule whose nights were haunted by the Lussi, a nocturnal demon or witch who would punish and snatch ill behaved children or disappear anyone caught outside on her nights. Likewise she was joined on these nights by the Lussiferda, a host of trolls, goblins and restless spirits who wandered about with her.
Her feast is one of the Ember days of the liturgical calendar, which according again to Honorius (or the anonymous author of the magical manual of attributed to this pope) makes her feast an apt time for the conjuring and binding of demons. In Christendom the Ember days are weeks set for fasting and prayer occurring seasonally. Given the prerequisite of devout prayer, confession, and fasting prior to conjuration that is called for in many of the grimoires there is little reason to wonder why these particular weeks would be chosen for the timing of such magical workings. The ritual tasks of the necromancer would not appear suspicious or out of place, given the context of the liturgical calendar and popular observances.
The other Ember days include one in the spring, typically beginning the first Sunday of Lent, one in the Summer after Pentecost, one after the Exaltation of the Cross in September and finally after St. Lucia’s feast. Another interesting appearance of the Ember days appears in the confession of the 17th century Livonian werewolf, Thiess of Kaltenbrun. Thiess, an octogenarian at the time of his confession and trials claimed that on three nights a year: Saint’s Lucy’s, Pentecost, and Saint John’s, that he and others he called the “Hounds of God” would become werewolves and descend into Hell to return with grain and livestock stolen by the Devil and his witches. When their battles were won the werewolves would ensure a bountiful harvest, but on the years where they suffered losses, it assured famine. Thiess’ account, along with the account of the Benandanti of Friuli (see Night Battles by Carlo Ginzburg) is believed to show a rare glimpse into an ancient agrarian cult that at on point was possibly common across central Europe, and preserved by a few in their observances on these now Christian holy days. For more on the connection between werewolves and witches in popular, and historical record, see the works of Claude Lecouteux, particularly Witches, Werewolves and Fairies: Shapeshifters and Astral Doubles in the Middle Ages.
Her patronage over sight and the eyes makes her an excellent saint to call upon in to aid in the ability to see the unseen, as well as the ability to heal diseases and afflictions of the eye, including that of the Evil Eye. Here we close with a novena to this blessed saint. Beginning on the night of December 4th on a clean space draped in white, ideally with a cross and icon of Saint Lucia, offer a white seven-day candle and frankincense alongside the orison we have included below along with the recipe for a psychic vision oil. This is a time to ask for her intercession and protection as well as to make magica materia, such as the Holy Vision oil, to be consecrated and blessed by the devotion of these nine nights of vigil held in her honor and by the power of her spirit descending upon it by the grace of the Holy Trinity and Queen of All-Saints, the Blessed Virgin. On the 8th night prepare a dough for a traditional sweet bread made for her night, to be baked and offered on the 9th and final night of her novena.
May the Lord and all his saints keep you in health and high spirits, and in this time of year when night predominates, may the fire your eyes burn bright and all the shades and horrors of winter be dispelled by the light and majesty of Saint Lucy!
Salve! Sancta virgo et martyr beatissimus, ora pro nobis.
Saint Lucia’s Holy Vision Oil
You will need:
- Frankincense resin
- Myrrh resin
- Star Anise
- 2 blue Evil Eye charms
- Olive oil
Crush and macerate the Frankincense, Myrrh, and Eyebright in some olive oil. Place this in a glass container and pour in more oil, enough to cover the crushed mixture. Let this sit for the duration of the novena on the altar of Saint Lucia.
In a new container place a few pieces of Mugwort, Wormwood, Star Anise, Frankincense, Eyebright, Myrrh and two blue Evil Eye charms. Strain the oil from the first container into the new one with the whole herbs and resins. The result should be rich-colored oil with a fragrant scent with a few pieces of resin, root, and herb.
The Orison of St. Lucia
Oh Saint Lucia thou preferred to have thy eyes gouged and torn than deny thy faith.
Oh Saint Lucia the pain of having thy eyes torn was not greater than the one of denying Christ. And as an extraordinary miracle He gave thee new eyes, healthy and perfect, to reward thee for thy virtue and faith.
Protector from illnesses of the eyes I plead to thee to bless this oil, to grant the second sight and to protect from the Evil Eye, so as thou may protect my sight and heal the illness of my eyes.
Oh Saint Lucia protect the light of my eyes, so I may see the beauty of creation, the light of the Sun, the color of the flowers, the smiling of children. Protect also the eyes of my soul, of my faith, through which I can see my God and learn His teachings so as I may learn with thee and always refer to thee.
Saint Lucia protect my eyes and preserve my faith.
Saint Lucia protect my eyes and preserve my faith.
Saint Lucia give me light and discernment.
Saint Lucia give me light and discernment.
Saint Lucia pray for us.
Here is a recipe for a traditional holiday bread for St Lucy’s Night:
“On ghosts which appear at the crossroads, or souls from the spirtual world, who on a mission from God come to this corporeal world in search of orisons to be purified from the mistakes they committed in this world against the Lord our God” – On Ghosts from the Book of St. Cyprian, translated by Humberto Maggi.
I began with Psalms 68 verse 1-5 and 134 for the Exorcism & Blessing of the Working Area, fumigating with frankincense, and asperging with holy water. For “the Opening of the Rites & Workings of the Wise” I prayed Psalms 141 verses 1-2 & 104 verses 1-9 (as per the Charmer’s Psalter by Gemma Gary) followed with the fifty-first Psalm as confession (as per the Grimorium Verum). Lighting the candles upon Saint Cyprian’s altar, I prayed the Lord’s Prayer, then knocked 9 times on the altar, each time calling out “Saint Cyprian”. I then proceeded with the Sorcerer’s prayer to Saint Cyprian, with my San Cipriano amparo between my hands, asking him to guide me and protect for the work ahead. I took my amparo, as well as my Exterminator Talisman from the Book of St Cyprian: the Sorcerer’s Treasure, and placed them in a red flannel bag attached to a cord so it could be worn in the style of a lamen. I constructed a ward with St Michael the Archangel, asking him to only allow the named spirits through.
I began the chaplet for la Anima Sola at midnight (it being the hour of Saturn no less, an appropriate for contacting spirits as per la Vèritable Magie Noire) and I had Mattie’s box open on the shrine for it. (Mattie’s box being a box of grave dirt from a young lady who was killed by a drunk driver on prom night. A precious gift from my dear friend Jack Grayle, author of the Hekatæon). I began the prayers, devoutly kissing my Pardon Crucifix before each Lord’s Prayer, as to earn an extra indulgence for the dead. As I prayed, the atmosphere began to change very quickly. There were tons of chills and thumps in the room, while getting a very hot feeling inside myself, along with bursts of severe hunger pangs. As the chaplet progressed I felt her cool, and by the end she no longer felt upset about having her sleep interrupted.
As I prayed and scryed the candle flames, I had a few vivid visions of a young woman in fire, alternating with visions of Maria. The flames were the most persistent image in the ‘visions’, these visions being in the mind’s eye more so than appearing ‘externally’.
After completing the chaplet and prayers, I sat and meditated, the atmosphere haunted yet not menacing. I thanked Mattie and gave her a dismismal from the Book of Cyprian for human spirits, then closed the ritual with prayers to Maria, then Psalm 150 as thanks for blessings and answers recieved, ending with three Lord’s Prayers.
I then cleansed with a previously prepared bath of rue, basil, rosemary, hyssop, sea salt, holy water, flordia water, and cascarilla; reciting Psalm 101 “Against Evil Spirits & People” (again, the Charmer’s Psalter by Gemma Gary). I did the Holy Rosary before bed, my sleep still rather restless although dreamless.
“Maybe there never was a a book so coveted and searched for, neither one which arose more passions and desires to be possessed…we are talking about the Book of Saint Cyprian, popularly known as Ciprianillo.” – El Libro der San Cipriano by Felix Castro Vicente.
The Black Books of Cyprian, many of which arose from Spain and Portugal, were popularized and spread throughout the New World. Their influence ranged from North America to as far south as Brazil and would come to influence a variety of practices from traditions found there.
However the Libre de San Cipriano: Tesoro del Hechicero is considered to be a talisman in of itself, in folklore merely by possessing it one can become a sorcerer. Indeed, a brujo friend of mine has commented often on the strange synchronicites that happen more often than not from happening to own the book or from begining a devotional relationship with the sorcerous saint. I shall offer an example from my own life.
I recently ordered Humberto Maggi’s translation of the Book of St. Cyprian (which among others, contains an English translation of Tesoro del Hechicero) and recieved it on a Wednesday, along with a package of Santisima Muerte supplies from a brujo friend. I went to show it off to my friends at the Botanica Macumba. They were unfortunately closed so I went up the street a bit to a different botanica to stock up on some needed supplies. I was close by a spot were black nightshade grows so I decided to go over there and see if I might harvest some to replant. This was a spur of the moment decision, I wasn’t really sure what I was doing nor actually equipped for it. Still felt like it was ‘the right time’ to do this so I went along with it.
I get to the spot, an abandoned lot. I find they have been doing construction to the lot, there’s a large dirt mound that catches my eye. I proceed to the nightshade, noticing an empty bottle of Miracle-Gro Liquid Plant Food I can put a cutting in to take home and do so. That dirt mound kept catching my eye however and when I wonder why aloud… crow cawed thrice. I go over and find sticking out of the mound an elder tree… well what is left one the leaves still green, the tree stubbornly clinging to life. Its Wednesday, the day of Mercury. The Grimorium Vernum calls for an elder wand cut in the day and hour of Mercury. I check my planetary hours phone app. It is not the correct hour, and I find myself lacking any offering for the tree spirit. A thought occurs and I speak it aloud “I could cut it to size in the day and hour of Mercury”, crow cawed thrice again. “This piece is the perfect size, it has two small branches growing out… I could offer to transplant those as a pact to harvest it now…” again crow cawed thrice. I went to work without hesitation, pulling dirt chunks out of the way, I get to the branch I wish to harvest and in the name of the Trinity by the power and intercession of San Cipriano I broke it off stating my promise to transplant the two small branches and transfer them to the wild one day if they made it to be strong trees.
The Anima Sola, Italian for “Lonely Soul”, is an image used in Italian style folk Catholic worship of the dead in Southern Italy, that has become popular in many cultures and spiritual traditions, especially Hispanic and South American ones. The image represents all the lone souls who have died in venial sin and therefore after death atone for said sins in the flames of purgatory. These poor souls are too good for Hell and are destined for Heaven, however they must suffer in fire so they can be purified before entering Paradise, as there can be no bad things in Heaven.
This chaplet is based upon the Rosary of the Seven Sorrows, also known as the Chaplet of Seven Sorrows or the Servite Rosary, a Rosary based prayer that originated with the Servite Order. This rosary was granted indulgences by Bendeict XIII in1724 and Clement XIL in 1734. These indulgences were confirmed by a decree of January 17th, 1747 and rendered applicable to souls in Purgatory. This chaplet for the Anima Sola follows this rosary closely, with the main addition being a prayer containing the Requiem Aeternam (which carries an indulgence for the dead) after each Lord’s Prayer.
This chaplet can be used as a focus for pretty much any petition to the Holy Souls in Purgatory. Suffering the intense flames of purgatory The Poor Souls welcome all prayers and in return bestow large favours and graces in gratitude for those willing to trouble themselves with prayers to cease their suffering and get them into Heaven faster.
A Suggested Basic Set Up
Print out a nice picture of the Anima Sola and frame it, or get an Anima Sola statue. Lay out a white cloth and place a crucifix at the back and place the image in front of it. You may also put images of St Michael, Madonna del Carmine,San Nicola da Tolentino, Santa Rosalia, San Padre Pio, and Santa Caterina da Genova on the space (all associated with assisting the Poor Souls). Place a white candle on the shrine along with a cool glass of water to soothe the spirits sufferings and give them a medium to travel through.
The Chaplet for Anima Sola
One begins and ends this chaplet with the De profundis (Psalm 129)
Then pray 1 Lord’s Prayer, 3 Hail Marys, a Glory Be, and a prayer to St. Michael the Archangel. Following this, you pray the Prayer for the Anima Sola and the Orison of Anima Sola.
You are now ready to begin the chaplet proper.
Holding the medal: Sign of the Cross, then Introductory Prayer
3 beads: Hail Mary
On the connector: Announce the first Sorrow, then say the Lord’s Prayer followed by the Prayer for the Anima Sola
On the 7 beads: Hail Mary
On the remaining medals: Announce the next Sorrow, then say the Lord’s Prayer followed by the Prayer for the Anima Sola. Continue with Hail Mary on each set of 7 beads
On returning to the connector: the Lord’s prayer, followed by the Prayer for the Anima Sola.
On the 3 beads returning to the medal: one Hail Mary each, in remembrance of Her tears.
Close with Orison of Anima Sola, the Memorare, Sign of the Cross, De Profundis.
(Psalm 129 Out of The Depths)
Out of the depths I cry to You, O Lord;
Lord, hear my voice!
Let Your ears be attentive
to my voice in supplication:
If you, O Lord, mark iniquities,
Lord, who can stand?
But with You is forgiveness,
that You may be revered.
I trust in the Lord;
my soul trusts in His word.
My soul waits for the Lord,
more than sentinels wait for the dawn.
More than sentinels wait for the dawn,
let Israel wait for the Lord;
For with the Lord is kindness
and with Him is plenteous redemption;
And He will redeem Israel from all their iniquities.
Our Father, who art in heaven, hallowed be thy name.Thy kingdom come. Thy will be done, on earth as it is in heaven.Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.
Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death. Amen.
Glorybe to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
St Michael the Archangel
St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.
Prayer for the Anima Sola
O Lord, I offer my prayers for the salvation of the Lonely Soul. With your Divine Majesty and Love direct your Merciful Eyes to the Loney Soul, Amen
Eternal rest, grant unto them O Lord
May they rest in peace.
Orison of the Anima Sola
Hear mortal men, the cries of the imprisoned soul, alone and abandoned in a dark prison.O Anima Sola, soul of peace and war, soul of sea and of land. I desire that all that I have lost be returned.
O Anima Sola, you who are alone and abandoned, I accompany you in your grief. I take pity upon you. For I know of the grief and suffering you must endure within your harsh and long imprisonment.
I offer you this prayer and glass of water because I desire to lessen your pain and quench your thirst. Sad Soul, Lonely Soul, no one calls you, But I call you. No one looks for you, but I seek you out. No one loves you, but I adore you.No one remembers you, but I keep you in my heart.
I offer you this lit candle so that you may find your way into the light. In this moment I offer to you my meritorious labour, and all that I have suffered, suffer and will suffer in this life, even though it can never compare to yours. I humbly pray that you finish paying for your mortal sins of the flesh so that you may find the grace of God, and be lifted from your imprisonment, with your grace you shall be my benefactor.
Eternal rest, grant unto them O Lord
May they rest in peace.
Sign of the Cross
By the sign of the Cross (sign of cross over forehead), from our enemies (sign of cross over lips) deliver us O Lord (sign of cross over heart), through the intercession of the Blessed Virgin Mary. In the name of the Father, and of the Son and of the Holy Spirit. Amen
My God, I offer You this Rosary for Your glory, so I can honor your Holy Mother, the Blessed Virgin, so I can share and meditate upon her suffering. I humbly beg you to give me true repentance for all my sins. Give me wisdom and humility, so that I may receive all the indulgences contained in this prayer. O Lord, I offer this rosary for the salvation of the Lonely Soul. With your Divine Majesty and Love direct your Merciful Eyes to the Loney Soul, Amen
Eternal rest, grant unto them O Lord
May they rest in peace.
The Seven Sorrows
The First Sorrow The Prophecy of Simeon.
When Mary and Joseph present the infant Jesus in the temple, Simeon predicts that a “sword” (of sorrow) will pierce Mary’s soul.
The Second Sorrow The flight into Egypt.
When King Herod orders the death of all male children age two or younger, Mary and Joseph flee to Egypt with the infant Jesus.
The Third Sorrow The Child Jesus Lost in the Temple.
Mary and Joseph search for the child Jesus for three days, finding Him at last — after agonizing sorrow — in the temple.
The Fourth Sorrow Mary meets Jesus carrying the cross.
As Jesus makes His way to Calvary, condemned to crucifixion, He meets His mother, Mary. He is bruised, derided, cursed and defiled and her sorrow is absolute as Jesus drags His own cross up the hill of His crucifixion.
The Fifth Sorrow Mary at the foot of the cross.
Mary stands near her dying Son unable to minister to him as He cries “I thirst.” She hears Him promise heaven to a thief and forgive His enemies. His last words, “Behold your mother,” charge us to look on Mary as our mother.
The Sixth Sorrow Mary receives the body of Jesus.
Jesus is taken down from the cross and His body is placed in Mary’s arms. The passion and death are over, but for His mother, grief continues. She holds His body in her arms.
The Seventh Sorrow Mary witnesses the burial of Jesus.
The body of Jesus is laid in the tomb. Mary is alone in sorrow, awaiting the Resurrection.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I kneel, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen
Here is a simple protective spell, with layers of protection and plenty of tools to feed the spirits to work their roles.
St Michael’s candle is surrounded by a base of a trio of cleansing/banishing herbs as well as the materia for fiery wall of protection. The candle is anointed with Abramelin Holy Oil and dressed with fiery wall of protection. Pslam 92 verses 12-15 and the Prayer to St Michael the Archangel are prayed over the candle to bless it and charge it Michael’s protection.
The idea behind this is as you light the candle and say your prayer to Michael, you are essentially asking Michael to “guard the gates”, with the spell staying active so long as the candle is lit. I typically use this an extra protective measure when doing work with Santisima Muerte or the Dead.
Cleansing/Banishing: Rue, basil, rosemary
Fiery Wall of Protection: sea salt, frankincense, myrrh, dragon’s blood, ginger, cinnamon
It is often overlooked in our modern times, that ALL magickal traditions in Europe (and countless other traditions worldwide) have been impacted by Christianity. Regardless of your personal beliefs or feelings about the Bible, Christianity, or its adherents; it is absolutely impossible to deny that the Bible has been one of the most influential books in human history. The tenets, beliefs, and symbols of the Bible are inextricably interwoven into the fabric of our society, whether we like it or not.
Over the last thousand years, the vast majority of European magick workers, sorcerers, conjurers, and cunning folk were Christians. The same holds true in America.
Practitioners of folk magick, alchemy, rootwork, hoodoo, conjure, powwow, hexcraft, Appalachian granny magick, Ozark Mountain magick, spiritualism and mysticism have been overwhelmingly Christian since the days of the Puritans. Even the renowned and beloved Voodoo Queen of New Orleans, Marie Laveau, was a devout Catholic who attended Mass daily.
While every one of these traditions has also preserved remnants of pre-Christian beliefs and practices from their respective countries of origin, over the last 1000 years, elements of Christianity have also been uniquely preserved and incorporated into the various practices as a whole.
As practitioners of magick, many of us are eager to connect with our pre-Christian roots, often completely overlooking a wealth of information that our most recent predecessors considered essential.
The Bible has been used as talisman, divination tool, and spell sourcebook for generations. The book of Psalms has served as an ancient magic formulary in countless magick traditions. The power of the words, psalms, and prayers in the Bible, as well as its sacred holiness as an object, made it the most widely used magickal resource across the social and cultural spectrum for the past 1000 years.
Some observations on the Psalms:
1.There is something about how they’re written, the word choice and tone that makes them
A.) Powerful and charged with the right emotions
B.) Evocative of the correct neurolinguistic concepts, thus tapping into the desired archetypal energies, thus very precise and deliberate in their effect, and acting as any good spell should as a direct code of language, energy and intention
2. The bible is written in a language that not only meets the above criteria but is distinct enough from contemporary speech to render it unique, and thus has written into it a psychological separation acting as a neurolinguistic anchor to the state desired
3. The bible and it’s concepts and thought forms have the energy of the bulk of the population feeding them energy, which is largely untapped , ripe to be hijacked via syncretic integration into more holistic and driven beleif systems
4. The bible is one of the most common books on the face of the planet, making it easily the most accessible book of spells on earth.
“To return to witches however, although there are obvious similarities with some of the modern magical practices carried out by Wiccans, most of the methods and techniques used by the old-time witches bear little resemblance to those used by today’s neo-pagan witches. Often the cunning folk practised dual faith observance and the charms, amulets, prayers and incantations they used invoked Jesus, the Virgin Mary, the Trinity and the company of saints. Psalms were used for magical purposes as spells and they still are in some modern traditional witchcraft circles. With the coming of the new faith of Christianity and the suppression of the ancient pagan religions, objects such as crucifixes, saints’ medallions, the host and holy water were widely used by folk magicians because they were believed to possess ‘virtue’ or magical energy and inherent healing power.
Christian symbolism was used in folk magic rituals involving psychic protection, counter-magic snd healing. Many of the old pagan charms were Christianised and some of the saints took on the earlier attributes of Pagan gods and goddesses. Sacred springs previously dedicated to goddesses for
instance were re-dedicated either to the Virgin Mary or to female saints such as Winefrede or Bride.
Healing charms replaced the names of pagan deities such as Woden, Loki and Thor with those of God, Jesus and the Holy Ghost. Many of the grimoires used by witches and the practitioners of folk magic also inevitably contained Judeo-Christian symbolism.
Some modern traditional witches still follow dual faith observance using the psalms for magical purposes, working with the company of saints and employing Christian imagery, symbolism and liturgy, often in a heretical and subversive way. The neo-Pagan witch speaks of ways that harm none, while the modern traditional witch – in common with the witches and cunning folk of the past – can both cure and curse as the need arises. Here the magic, while Christian, is undoubtedly authentic
rather than a romantic revival. Similar practices can be found in Vodou, Hoodoo, Santeria, Macumba, Ju-ju and Obeah in the Americas and in Africa. A Catholic model of the universe, including heaven, purgatory and the underworld, influenced Congolese acceptance and use of Catholicism in their magical practices, such as Palo Mayombe. It is just as useful in Western necromancy.”
– from the Testament of Cyprian the Mage by Jake Stratton-Kent
The Testament of Cyprian the Mage review by Frater Acher
“In other news, I’ll debate the relative virtues of Archaic Goetia and authentically ‘traditional’ witchcraft when someone clarifies how they differ.” -Jake Stratton-Kent
In defense of this argument, I present to you this treasure, first shared with me by my dear friend (and the ever knowledgeable) Sfinga of With Cunning & Command, LIBELLUS VENERI NIGRO SACER, The Consecrated Little Book of Black Venus. 6 chthonic spirits, ruled by a black Venus… this sounds rather Witchmother to me!
I’d also like to point out the prevalence of the Grand Grimorie and the Book of Saint Cyprian that are embedded within traditional Mexican brujeria.
The essay “Infernal Conjure Craft” by Chad Barber published in Conjure Codex I from Hadean Press is a fine example of how this works in practice.