Luciferian Catholicism

Lucifer

WORD ORIGIN

before 1000; Middle English, Old English < Latin: morning star, literally, light-bringing, equivalent to lūci- (stem of lūx) light + -fer -fer

noun

a proud, rebellious archangel, sometimes identified with Satan, who fell from heaven.

a title of the planet Venus when appearing as the morning star.

Catholic

WORD ORIGIN

1300–1350; Middle English < Latin catholicus < Greek katholikós general, equivalent to kathól(ou) universally (contraction of phrase katà hólou according to the whole; see cata-, holo-) + -ikos -ic

adjective

broad or wide-ranging in tastes, interests, or the like; having sympathies with all; broad-minded; liberal.

universal in extent; involving all; of interest to all.

pertaining to the whole Christian body or church.

Ah the outrage a meme can inspire. Perhaps the word play went over some people’s heads. A heated argument in grand internet fashion naturally ensued. This somehow got mangled in the course of the discussion into ‘Christian Satanism’, thereby showing not only a lack of reading comprehension (considering the orginal post is about Luciferianism and never mentions Satanism but I suppose to some they equate to the same) but also a lack of understanding of the concept and history of Satan, ie it is a thoroughly Christian invention (Quick primer on Satan, The Christian concept of him can be found in the Dead Sea Scrolls found in Qumran which Paul directly refers back to by calling him Belial. However the Early Christians most likely viewed him as the leader of the Children of Darkness, our modern ideas are based off of dogma implemented by much later councils, long after the establishment of the Church. This is a topic outside the scope of this blog post, much of my knowlege of this comes from The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics by Elaine Pagels) ergo to be a Satanist is to buy into Christianity to an extent.

The idea of a Lucferian Catholicism or Catholic witchcraft is not a strange one, these ideas are pretty common in historic ‘traditional’ European witchcraft, particularly of the Iberian and Italian variety (or much New World witchcraft for that matter) where we find the deliberate masking of Gods and spirits as Saints, both to hide in plain sight and also to harness the collective power of belief in that Saint. We find the working of the Left Hand through the Right. St Peter Lord of the Keys becomes Lord of the Crossroads, St Catherine becomes Dama Fortuna, the Madonna is the Witchmother herself, and Lucifer is revealed to be the Light of the Christos. This is a witchcraft born of Unity not duality, and requires us to abandon preconceived notions, to dare to gaze beyond the mask and see what lies behind the veil.

There is a long standing tradition, especially in groups like the Clan of Tubal Cain and Cultus Sabbati, in using names as symbols to elude to different aspects of the divine and to tear down the illusion of duality. So the point here is that Lucifer/Lumiel and Christ are one and the same God and Devil, it’s part of the mystery. The point is that both the Right and Left hand paths are illusions as they both lead back to the Monad. Historically speaking, Christianity most likely started off as a mystery religion by Hellenized Jews, and the religion as we have recieved it in the modern era is quite distant from its roots! Christianity has never been one static set of beliefs, they have changed and evolved over time just like any other.

Regarding the Mysteries, and speaking from personal experience and gnosis the ordeal of the Rite of the Sacred Waters of the Moon was very ‘Passion of the Christ’ esque. The crucifixion is the sacrifice of the lower self to the higher self, or the sacrifice of one’s self to ONE Self. The descent into hell is the underworld initation, the resurrection is our rebirth, the assumption into heaven is our ascent into the emperyan spheres.

Some seem to be content to accept American Protestantism/Evangelicalism as the default Christanity. I’m rather certain heretics such as I are anathema to Evangelicals and the like but I digress. I’d daresay the Church of Man has failed the Spiritual Church… and we are here to do the Devil’s work.

As ‘success be thy proof’ was brought up in the conversation, I thought it might be fruitful to share some of the successes of my work.

3 years ago – I began to take my witchcraft practice seriously for the first time since I was a teenager. No more endlessly reading books, it was time to get off the armchair and into the circle. I begin to pray nightly to the Queen of Witches, and practicing various LHP Luciferian oriented rituals. The results in hindsight were rather lackluster, some interesting phenomenon, nothing spectacular until…. One night I dream of a feminine black clad reaper.That Saturday, I decided to take the left path out of the cemetery I was doing meditations in at the time. Three blocks down the road there is a man rebuilding a public shrine… a shrine to Santisima Muerte, the Mexican folk Catholic Saint of Death. My jaw goes slack as a deep sense of deju vu triggers and I know beyond any shadow of a doubt that this is the spirit I dreamt of. I soon am invited to private chaplet for Her. I am most disappointed in the Catholic framework; after all I’m a Luciferian and I certainly don’t need this religion of the oppressive Shepard! Still I cannot deny what I felt in that room. I dream of Her again, get invited to another chaplet. I purchase my first statue. I try to deCatholic Her veneration. My floor, where I built her first shrine, gets set on fire as la Negra’s candle decides to fall over. I begin to approach Her within the context I was taught at the New Orleans Chapel, Michael and the Virgin are added to the altar which is now on a table. No more disasters. I continue to attend private chaplets for Her even as I dive into a tradition of revealed witchcraft via talismanic grimories centering on Hekate and Lucifer.

2 years ago

Via my connection to the SM Chapel here I get invited into a Quimbanda house that had begun to form here. To backtrack a bit, I moved to NOLA in 2005 hoping to get initated into vodou. My first job here, at an occult shop no less, introduced me to Exu and Pomba Gira. I was enthralled but held back by a lack of English resources and a lack of local practioners as Quimbanda, like other ATRs, is an oral tradition, one cannot learn it out of a book. Over time I meet various practioners of ‘New Orleans Vodou’ and pretty quickly learn that term is misleading, its simply Haitian vodou practiced in New Orleans, New Orleans vodou is just a marketing term. Fast forward to 2017 and I’m blown away by this invitation. And there at the top of the tronco…. is St Michael, the Archangel as the Maioral. I begin to move away from the grimories I had been using and approaching things via the Greek Magical Papyri, folklore and more ‘traditional’ forms of witchcraft. Santisima Muerte devotion quickly forms the core of my work. San Cipriano starts to pop up more and more….

1 year ago

I began a devotional relationship with San Cipriano, and watched my spellwork improve almost overnight. I pray to Santisima Muerte to introduce me to a real practioner of brujeria so I may learn more of her traditions, within the week I’m on the phone with a brujo from the RGV furiously scribbling notes. I finally do la Tributa with Santisima Muerte to see if I can move from devotee to worker. She says yes. Knowing damn well nothing is free with Her, I ask what She wants from me in return. I dream of helping a friend who now runs the NOLA chapel baptise and bless Santisima Muerte statues, rosaries etc. Said friend has apostolic succession via the EGC, divination confirms that receiving apostolic succession is what she wants. I begin researching how one might do so, she rejects the Gnostic lineages I present to her. Soon I discover the ELU… and she heartily approves. I begin doing the catchehumane work…. Upon the very first new moon of the work, the omen I had been waiting for for over a year to begin the Rite of the Sacred Waters of the Moon, aka the Toad Bone Rite, triggers.

Not long after, The Archbishop of the ELU makes an announcement regarding “recognizing time in grade” – or what we might call “credit for life experience.” based on his expierences with his “Great Grandfather in Zen” Seungsahn.

What this meant was that if you’d already been practicing for a year or so in another zen school, and he met you and you weren’t *too* crazy or creepy, he’d make you a dharma teacher on the spot. He said that people didn’t want to go to a dharma center with only other beginners – they wanted a teacher there, and that “the good ones” (who received the on-the-spot promotion) would work that much harder to be deserving of the responsibility.

The announcement continued “For those who make it to the Great Sabbat – contingent on “life experience,” members will receive 1st Degree Baptism and some also 2nd Degree Confirmation. Some will receive 3rd Degree ordination to the Diaconate, and some may be ordained directly to the priesthood.

This will be based on previous experience, meeting you, and your acceptance of the invitation to advancement.”

I pray to Santisima, asking her to aid in attaining the priesthood should it be her will…

With Praise and Thanksgiving to the DIVINE the ECCLESIA LUCIS ET UMBRAE joyfully announces the Ordination of MX. YURI MCGLINCHEY to the SACRED ORDER OF PRIESTHOOD through the imposition of hands and the invocation of the Holy Spirit, by The Most Rev. TAU BARNABAS, Presiding Archbishop, ELU on Sunday, the third of May, two thousand twenty, during the first annual GREAT SABBAT retreat of our Ecclesia.

ECCLESIA LUCIS ET UMBRAE

The Orison of the Instrument

“Lord make me an instrument…” -St Francis

Orison : Preparation.

Lord God Adonay, who hast made man in Thine own image and resemblance out of nothing! I, poor sinner that I am, beg Thee to deign bless and sanctify this water, so that it may be healthy for my body and my soul, and that all foolishness should depart from it.

Lord God, all-powerful and ineffable, and who led Thy people out of the land of Egypt, and has enabled them to cross the Red Sea with dry feet! Accord me this, that I may be purified by this water of all my sins, so that I may appear innocent before Thee! Amen.

When the operator has thus purified himself, he is to set about the making of the Instruments of the Art.

Conjuration of the Instrument.

I conjure thee, O form of the Instrument, by the authority of our Father God Almighty, by the virtues of Heaven and by the Stars, by the virtue of the Angels, and by the virtue of the Elements, by the virtues of the stones and herbs, and of snow-storms, winds and thunder: that thou now obtain all the necessary power into thyself for the pefectioning of the achievement of those things in which we are at present concerned! And this without deception, untruth, or anything of that nature whatsoever, by God the Creator of the Sun of Angels! Amen.

Then we recite the Seven Psalms, and afterwards the following words:

Dalmaley lamekh cadat pancia velous merroe lamideck caldurech anereton mitraton : Most Pure Angels, be the guardians of these instruments, they are needed for many things.

Source of above quotes: Grimorium Verum (public domain translation)

While primarily meant to be used for the consecration of the various tools used in the work of the Grimorium Vernum, the above charm can also be used on one’s self. Indeed this process not only serves in cleansing and empowering the witch who uses it so, but also aids greatly in the act of internalizing the ritual itself. As such I have begun to incorporate it into my practice on retreat days for my Catchehumane work within the ECCLESIA LUCIS ET UMBRAE.

I begin with a Three Souls Alignment, as taught by the Feri tradition of American Traditional Witchcraft, then proceed to drawing upon and cycling the Two Powers, as taught by the ELU.

Thus grounded, aligned, and empowered I create sacred space using the Rite of Light & Shadow, again as taught by the ELU. The circle cast and the gate between the worlds open, I proceed to an altar blessing, asperging and fumigating both the altar and myself. The area now prepared for work I consecrate myself to the Divine Mother, then proceed to a meditative period, again cycling the Two Powers.

I proceed to what is known in the Feri tradition as “making Kala.” Kala comes from the Hawaiian word meaning “to loosen, untie, or absolve”, and is used to transform negative energies and blockages within ourselves, as well as to reclaim the power that these blocks have “tied up” within our energy bodies. For the purposes of this devotion I focus on something within myself that I feel is a block to progressing in my Craft. This blockage is then ‘transfered’ into the water, turning it a murky color in my mind’s eye. The ‘sin’ then caught in the water, I shake the energy off, flicking my hands away from myself. I then begin to cycle the Two Powers within myself again. Once I can really feel them flowing within me, I pick up the cup, transfering the Two Powers through my hands and my breath as I utter the first prayer, cleansing the water within, seeing it clear and glow brightly in my mind’s eye. I drink the water, and feel it work its way through me as I breathe slowly and deeply for a few counts.

Thus prepared, I continue to cycle the Two Powers, and with my arms in the Orans prayer posture, I begin the Orison of the Instrument, enchanting myself. I typically experience a general lightness of being, physical sensations of energy coursing through me, and visions of cascading light.

Once completed, I typically spend a few minutes in meditation, then ground and close the ritual.

Peace! The charm’s wound up!

Many thanks to Michael Lux, the Gentleman Necromancer for his general encouragement and recommendation of incorporating both the Three Souls Alignment and the Kala Rite into my daily praxis. Blessings of Light & Shadow to you brother!

The Book of St. Cyprian: the Sorcerer’s Treasure

“Maybe there never was a a book so coveted and searched for, neither one which arose more passions and desires to be possessed…we are talking about the Book of Saint Cyprian, popularly known as Ciprianillo.” – El Libro der San Cipriano by Felix Castro Vicente.

The Black Books of Cyprian, many of which arose from Spain and Portugal, were popularized and spread throughout the New World. Their influence ranged from North America to as far south as Brazil and would come to influence a variety of practices from traditions found there.

However the Libre de San Cipriano: Tesoro del Hechicero is considered to be a talisman in of itself, in folklore merely by possessing it one can become a sorcerer. Indeed, a brujo friend of mine has commented often on the strange synchronicites that happen more often than not from happening to own the book or from begining a devotional relationship with the sorcerous saint. I shall offer an example from my own life.

I recently ordered Humberto Maggi’s translation of the Book of St. Cyprian (which among others, contains an English translation of Tesoro del Hechicero) and recieved it on a Wednesday, along with a package of Santisima Muerte supplies from a brujo friend. I went to show it off to my friends at the Botanica Macumba. They were unfortunately closed so I went up the street a bit to a different botanica to stock up on some needed supplies. I was close by a spot were black nightshade grows so I decided to go over there and see if I might harvest some to replant. This was a spur of the moment decision, I wasn’t really sure what I was doing nor actually equipped for it. Still felt like it was ‘the right time’ to do this so I went along with it.
I get to the spot, an abandoned lot. I find they have been doing construction to the lot, there’s a large dirt mound that catches my eye. I proceed to the nightshade, noticing an empty bottle of Miracle-Gro Liquid Plant Food I can put a cutting in to take home and do so. That dirt mound kept catching my eye however and when I wonder why aloud… crow cawed thrice. I go over and find sticking out of the mound an elder tree… well what is left one the leaves still green, the tree stubbornly clinging to life. Its Wednesday, the day of Mercury. The Grimorium Vernum calls for an elder wand cut in the day and hour of Mercury. I check my planetary hours phone app. It is not the correct hour, and I find myself lacking any offering for the tree spirit. A thought occurs and I speak it aloud “I could cut it to size in the day and hour of Mercury”, crow cawed thrice again. “This piece is the perfect size, it has two small branches growing out… I could offer to transplant those as a pact to harvest it now…” again crow cawed thrice. I went to work without hesitation, pulling dirt chunks out of the way, I get to the branch I wish to harvest and in the name of the Trinity by the power and intercession of San Cipriano I broke it off stating my promise to transplant the two small branches and transfer them to the wild one day if they made it to be strong trees.

A Chaplet for Anima Sola, the Lonely Soul

The Anima Sola, Italian for “Lonely Soul”, is an image used in Italian style folk Catholic worship of the dead in Southern Italy, that has become popular in many cultures and spiritual traditions, especially Hispanic and South American ones. The image represents all the lone souls who have died in venial sin and therefore after death atone for said sins in the flames of purgatory. These poor souls are too good for Hell and are destined for Heaven, however they must suffer in fire so they can be purified before entering Paradise, as there can be no bad things in Heaven.

This chaplet is based upon the Rosary of the Seven Sorrows, also known as the Chaplet of Seven Sorrows or the Servite Rosary, a Rosary based prayer that originated with the Servite Order. This rosary was granted indulgences by Bendeict XIII in1724 and Clement XIL in 1734. These indulgences were confirmed by a decree of January 17th, 1747 and rendered applicable to souls in Purgatory. This chaplet for the Anima Sola follows this rosary closely, with the main addition being a prayer containing the Requiem Aeternam (which carries an indulgence for the dead) after each Lord’s Prayer.

This chaplet can be used as a focus for pretty much any petition to the Holy Souls in Purgatory. Suffering the intense flames of purgatory The Poor Souls welcome all prayers and in return bestow large favours and graces in gratitude for those willing to trouble themselves with prayers to cease their suffering and get them into Heaven faster.

A Suggested Basic Set Up
Print out a nice picture of the Anima Sola and frame it, or get an Anima Sola statue. Lay out a white cloth and place a crucifix at the back and place the image in front of it. You may also put images of St Michael, Madonna del Carmine,San Nicola da Tolentino, Santa Rosalia, San Padre Pio, and Santa Caterina da Genova on the space (all associated with assisting the Poor Souls). Place a white candle on the shrine along with a cool glass of water to soothe the spirits sufferings and give them a medium to travel through.

The Chaplet for Anima Sola

One begins and ends this chaplet with the De profundis (Psalm 129)

Then pray 1 Lord’s Prayer, 3 Hail Marys, a Glory Be, and a prayer to St. Michael the Archangel. Following this, you pray the Prayer for the Anima Sola and the Orison of Anima Sola.

You are now ready to begin the chaplet proper.

Holding the medal: Sign of the Cross, then Introductory Prayer

3 beads: Hail Mary

On the connector: Announce the first Sorrow, then say the Lord’s Prayer followed by the Prayer for the Anima Sola

On the 7 beads: Hail Mary

On the remaining medals: Announce the next Sorrow, then say the Lord’s Prayer followed by the Prayer for the Anima Sola. Continue with Hail Mary on each set of 7 beads

On returning to the connector: the Lord’s prayer, followed by the Prayer for the Anima Sola.

On the 3 beads returning to the medal: one Hail Mary each, in remembrance of Her tears.

Close with Orison of Anima Sola, the Memorare, Sign of the Cross, De Profundis.

The Prayers

De profundis
(Psalm 129 Out of The Depths)

Out of the depths I cry to You, O Lord;
Lord, hear my voice!
Let Your ears be attentive
to my voice in supplication:
If you, O Lord, mark iniquities,
Lord, who can stand?
But with You is forgiveness,
that You may be revered.
I trust in the Lord;
my soul trusts in His word.
My soul waits for the Lord,
more than sentinels wait for the dawn.
More than sentinels wait for the dawn,
let Israel wait for the Lord;
For with the Lord is kindness
and with Him is plenteous redemption;
And He will redeem Israel from all their iniquities.

Lord’s Prayer

Our Father, who art in heaven, hallowed be thy name.Thy kingdom come. Thy will be done, on earth as it is in heaven.Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary

Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death. Amen.

Glory Be

Glorybe to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

St Michael the Archangel

St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.

Prayer for the Anima Sola

O Lord, I offer my prayers for the salvation of the Lonely Soul. With your Divine Majesty and Love direct your Merciful Eyes to the Loney Soul, Amen

Eternal rest, grant unto them O Lord
May they rest in peace.
Amen

Orison of the Anima Sola

Hear mortal men, the cries of the imprisoned soul, alone and abandoned in a dark prison.O Anima Sola, soul of peace and war, soul of sea and of land. I desire that all that I have lost be returned.

O Anima Sola, you who are alone and abandoned, I accompany you in your grief. I take pity upon you. For I know of the grief and suffering you must endure within your harsh and long imprisonment.

I offer you this prayer and glass of water because I desire to lessen your pain and quench your thirst. Sad Soul, Lonely Soul, no one calls you, But I call you. No one looks for you, but I seek you out. No one loves you, but I adore you.No one remembers you, but I keep you in my heart.

I offer you this lit candle so that you may find your way into the light. In this moment I offer to you my meritorious labour, and all that I have suffered, suffer and will suffer in this life, even though it can never compare to yours. I humbly pray that you finish paying for your mortal sins of the flesh so that you may find the grace of God, and be lifted from your imprisonment, with your grace you shall be my benefactor.

Amen

Eternal rest, grant unto them O Lord
May they rest in peace.
Amen

Sign of the Cross
By the sign of the Cross (sign of cross over forehead), from our enemies (sign of cross over lips) deliver us O Lord (sign of cross over heart), through the intercession of the Blessed Virgin Mary. In the name of the Father, and of the Son and of the Holy Spirit. Amen

Introductory Prayer

My God, I offer You this Rosary for Your glory, so I can honor your Holy Mother, the Blessed Virgin, so I can share and meditate upon her suffering. I humbly beg you to give me true repentance for all my sins. Give me wisdom and humility, so that I may receive all the indulgences contained in this prayer. O Lord, I offer this rosary for the salvation of the Lonely Soul. With your Divine Majesty and Love direct your Merciful Eyes to the Loney Soul, Amen

Eternal rest, grant unto them O Lord
May they rest in peace.
Amen

The Seven Sorrows

The First Sorrow The Prophecy of Simeon.

When Mary and Joseph present the infant Jesus in the temple, Simeon predicts that a “sword” (of sorrow) will pierce Mary’s soul.

The Second Sorrow The flight into Egypt.

When King Herod orders the death of all male children age two or younger, Mary and Joseph flee to Egypt with the infant Jesus.

The Third Sorrow The Child Jesus Lost in the Temple.

Mary and Joseph search for the child Jesus for three days, finding Him at last — after agonizing sorrow — in the temple.

The Fourth Sorrow Mary meets Jesus carrying the cross.

As Jesus makes His way to Calvary, condemned to crucifixion, He meets His mother, Mary. He is bruised, derided, cursed and defiled and her sorrow is absolute as Jesus drags His own cross up the hill of His crucifixion.

The Fifth Sorrow Mary at the foot of the cross.

Mary stands near her dying Son unable to minister to him as He cries “I thirst.” She hears Him promise heaven to a thief and forgive His enemies. His last words, “Behold your mother,” charge us to look on Mary as our mother.

The Sixth Sorrow Mary receives the body of Jesus.

Jesus is taken down from the cross and His body is placed in Mary’s arms. The passion and death are over, but for His mother, grief continues. She holds His body in her arms.

The Seventh Sorrow Mary witnesses the burial of Jesus.

The body of Jesus is laid in the tomb. Mary is alone in sorrow, awaiting the Resurrection.

the Memorare
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I kneel, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen

Dual Faith Observance and Traditional Witchcraft

“To return to witches however, although there are obvious similarities with some of the modern magical practices carried out by Wiccans, most of the methods and techniques used by the old-time witches bear little resemblance to those used by today’s neo-pagan witches. Often the cunning folk practised dual faith observance and the charms, amulets, prayers and incantations they used invoked Jesus, the Virgin Mary, the Trinity and the company of saints. Psalms were used for magical purposes as spells and they still are in some modern traditional witchcraft circles. With the coming of the new faith of Christianity and the suppression of the ancient pagan religions, objects such as crucifixes, saints’ medallions, the host and holy water were widely used by folk magicians because they were believed to possess ‘virtue’ or magical energy and inherent healing power.

Christian symbolism was used in folk magic rituals involving psychic protection, counter-magic snd healing. Many of the old pagan charms were Christianised and some of the saints took on the earlier attributes of Pagan gods and goddesses. Sacred springs previously dedicated to goddesses for
instance were re-dedicated either to the Virgin Mary or to female saints such as Winefrede or Bride.

Healing charms replaced the names of pagan deities such as Woden, Loki and Thor with those of God, Jesus and the Holy Ghost. Many of the grimoires used by witches and the practitioners of folk magic also inevitably contained Judeo-Christian symbolism.

Some modern traditional witches still follow dual faith observance using the psalms for magical purposes, working with the company of saints and employing Christian imagery, symbolism and liturgy, often in a heretical and subversive way. The neo-Pagan witch speaks of ways that harm none, while the modern traditional witch – in common with the witches and cunning folk of the past – can both cure and curse as the need arises. Here the magic, while Christian, is undoubtedly authentic
rather than a romantic revival. Similar practices can be found in Vodou, Hoodoo, Santeria, Macumba, Ju-ju and Obeah in the Americas and in Africa. A Catholic model of the universe, including heaven, purgatory and the underworld, influenced Congolese acceptance and use of Catholicism in their magical practices, such as Palo Mayombe. It is just as useful in Western necromancy.”
– from the Testament of Cyprian the Mage by Jake Stratton-Kent

The Testament of Cyprian the Mage review by Frater Acher

Archaic Goetia and authentically ‘traditional’ witchcraft

“In other news, I’ll debate the relative virtues of Archaic Goetia and authentically ‘traditional’ witchcraft when someone clarifies how they differ.” -Jake Stratton-Kent

In defense of this argument, I present to you this treasure, first shared with me by my dear friend (and the ever knowledgeable) Sfinga of With Cunning & Command, LIBELLUS VENERI NIGRO SACER, The Consecrated Little Book of Black Venus. 6 chthonic spirits, ruled by a black Venus… this sounds rather Witchmother to me!
I’d also like to point out the prevalence of the Grand Grimorie and the Book of Saint Cyprian that are embedded within traditional Mexican brujeria.
The essay “Infernal Conjure Craft” by Chad Barber published in Conjure Codex I from Hadean Press is a fine example of how this works in practice.